Major report examines Muslim networks in Western Europe

Pew Forum on Religion and Public Life
Below is a small portion of a Pew Report.  See entire here.

Over the past two decades, the number of Muslims living in Western Europe has steadily grown, rising from less than 10 million in 1990 to approximately 17 million in 2010.1 The continuing growth in Europe’s Muslim population is raising a host of political and social questions. Tensions have arisen over such issues as the place of religion in European societies, the role of women, the obligations and rights of immigrants, and support for terrorism. These controversies are complicated by the ties that some European Muslims have to religious networks and movements outside of Europe. Fairly or unfairly, these groups are often accused of dissuading Muslims from integrating into European society and, in some cases, of supporting radicalism.

To help provide a better understanding of how such movements and networks seek to influence the views and daily lives of Muslims in Western Europe, the Pew Research Center’s Forum on Religion & Public Life has produced profiles of some of the oldest, largest and most influential groups – from the Muslim Brotherhood to mystical Sufi orders and networks of religious scholars. The selected groups represent the diverse histories, missions and organizational structures found among Muslim organizations in Western Europe. Certain groups are more visible in some European countries than in others, but all of the organizations profiled in the report have global followings and influence across Europe.

The profiles provide a basic history of the groups’ origins and purposes. They examine the groups’ religious and political agendas, as well as their views on topics such as religious law, religious education and the assimilation of Muslims into European society. The profiles also look at how European governments are interacting with these groups and at the relationships between the groups themselves. Finally, the report discusses how the movements and networks may fare in the future, paying special attention to generational shifts in the groups’ leadership and membership ranks as well as their use of the Web and other new media platforms in communicating their messages.

It is important to note that the report does not attempt to cover the full spectrum of Muslim groups in Western Europe. For instance, it does not include profiles of the many Muslim organizations that have been founded in Western Europe in recent decades, including local social service providers, or the governing councils of major European mosques. Rather, the primary focus of the report is on transnational networks and movements whose origins lie in the Muslim world but that now have an established presence in Europe. Influential Islamic schools of thought, such as Salafism or Deobandism, are discussed in terms of their influence on various Muslim groups and movements rather than in separate profiles.2

Perceptions About Links to Terrorism

Muslims have been present in Western Europe in large numbers since the 1960s, when immigrants from Muslim-majority areas such as North Africa, Turkey and South Asia began arriving in Britain, France, Germany and other European nations, often to take low-wage jobs.3 Many of the major Muslim networks and movements operating in Western Europe today originated in Muslim-majority countries, including Egypt, Pakistan, Saudi Arabia and Turkey.

The overseas origins of the groups, and their continuing ties to affiliates abroad, have prompted concerns that by strengthening Muslims’ connections to the umma – the world community of Muslim believers – they may be encouraging Muslims to segregate themselves from the rest of European society.4 In addition, some in the West perceive many Muslim groups as fomenters of radical Islam and, ultimately, terrorism.

It is difficult to generalize about Muslim groups in Western Europe because they vary so widely in their philosophies and purposes. Certain groups, including radical Islamist movements, do work to foster extremist sentiments or to detach Muslims from the European societies in which they live. But other groups focus on different goals, such as helping Muslim communities deal with day-to-day religious issues, improving schools or encouraging personal piety.

The profiles in this report provide a sense of whether the core philosophy and goals of each group tend to tilt toward or away from Islamic radicalism or extremism, as well as the extent to which they encourage Muslims to integrate into European society, participate in local and national politics and cooperate with non-Muslims on social and political matters. Whenever possible, the report notes instances where questions have been raised in the press, scholarly journals or government sources about a group’s possible terrorist links or connections. But the report does not attempt to answer the question of whether particular groups and movements are directly or indirectly tied to terrorism. For one thing, it is often impossible to tell. While individuals with violent or radical inclinations may participate in a particular group’s activities, the group itself may or may not do anything to foster violence or extremism.

Furthermore, many European Muslims see these movements and networks as generically “Islamic” and may not care about or even be aware of their political ideologies and social agendas. Individuals also may support or participate in some of a group’s activities but not others. For instance, individuals attending a religious class sponsored by an organization with ties to the Muslim Brotherhood may not necessarily support the group’s broader political agenda. Some studies have shown that exclusive affiliation with a single group or movement is rare, especially among younger Muslims.5 Rather, European Muslims often participate in the activities of multiple groups, sometimes simultaneously.

Likewise, some people are drawn to particular groups principally because of their ethnic or regional origins rather than their social or political viewpoints. For example, the movement known as Jama’at-i Islami appeals primarily to South Asian Muslims, while the Muslim Brotherhood appeals primarily to those of Arab descent. However, there are signs that the ethnic character of some groups and movements is becoming less pronounced, at least among younger generations of Muslims.

….  Continue reading entire report  here.

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